Archive for the 'Jock Phillips' Category

Royal commemoration

Queen Elizabeth II opens New Zealand's 1974 session of Parliament

Queen Elizabeth II opens New Zealand's 1974 session of Parliament

Today Te Ara commemorates the Diamond Jubilee of Queen Elizabeth II, the queen of New Zealand and the nation’s head of state, with two new entries, one on the Royal family and a second on Governors and governors general. Our sister site NZHistory also joins the party with an essay specifically focused on Queen Elizabeth’s Diamond Jubilee.

For those of us under the gold card age of 65, which of course includes a large majority of New Zealanders, Elizabeth II is the only sovereign we have known. She came to the throne in 1952 as a young married woman of 25, with two pre-schoolers. The following year she was crowned in a ceremony which many New Zealanders listened to on their crackling radios. And at the end of 1953 she stepped onto New Zealand soil, the first reigning monarch to do so. As the NZHistory feature on that tour shows, 1953 marked the highpoint of popular adoration for the royal family in New Zealand. About three quarters of the nation stood on apple boxes beside the road to see her and the duke of Edinburgh drive past. As a six year old, I confess to seeing her no fewer than 10 times, and if you look very closely at the clip of her rail journey through Hawke’s Bay you might even see a young boy on the Waipukurau station waving a Union Jack. I remember thinking that she was the most beautiful woman I had ever seen.

As our entry explains, sentiments about New Zealand’s relations with the royal family have undergone rockier fortunes since then. Royal tours do not quite attract the enthusiasm of 1953–54; and the royal family has had some knocks to its role as the ideal family. Two of our prime ministers have even declared themselves republicans; and as the entry on governors and governors general explains, we have repatriated that office. The governor general remains the queen’s representative, but those occupying the office are now locals, who are also representative of the New Zealand community with all its ethnic and social diversity.

Yet, just as in the last years of the 19th century Queen Victoria’s stock rose remarkably as she came to commemorate her diamond jubilee (statues of her began to appear around the empire), a similar upsurge seems to be happening to Queen Elizabeth II. Her calm dignity has won huge admiration and another spectacularly successful royal wedding has garnered another generation of adoring fans for the royals.

It is one of the strange accidents of history that Queen Elizabeth’s ascension to the throne came on Waitangi Day, 6 February 1952. This has a remarkable pertinence because the Treaty of Waitangi was signed by Lieutenant Governor Hobson on behalf of Queen Victoria, and there has always been a powerful relationship between the monarch and the Māori community. When Māori believed that the local Pākehā community was not honoring the treaty, they sent petitions or attempted to visit the sovereign. The film in the Te Ara entry of the young queen’s visit to Turangawaewae in 1953 is a testament to how important that relationship was.

So we hope that the entries launched today on both our sites help encourage reflection on a range of important issues – our relationship with the monarch, the role of the governor general, and the continuing meaning of the Treaty of Waitangi. Look and enjoy.

Human Rights Day

United Nations Human Rights Day poster, 2010

The 10th of December is Human Rights Day, and to mark the occasion Te Ara has just published a fine entry by Paul Rishworth on human rights.

The date was chosen to commemorate the United Nations Universal Declaration of Human Rights, which was proclaimed on this day in 1948. It was during the Second World War that the term ‘human rights’ first began to be used. This is not surprising, given that so much of the emotional focus during those years was a concern about the horrifying attack on people’s dignity and indeed life by the Nazis.

But the concept of rights goes back far earlier than this – to the rights written down in the Magna Carta in 1215 by the English barons in their battle against ‘bad’ King John; or to the Bill of Rights prepared by the English Parliament in 1688 following its battle against another king, James II. The British came to believe that their possession of rights was one of the distinctive marks of their citizenship – and the ‘rights and privileges of British subjects’ was written in to article three of the Treaty of Waitangi.

Historically, this concept of rights largely involved a protection for subjects against possible abuse by governments or kings. It was about what government could not do to individuals. This remains important, especially in a society such as ours where parliamentary sovereignty is absolute. However, in the 20th century the concept was expanded in two ways:

  • It came to cover certain positive things government should provide for people, such as the right to health or education.
  • It came to involve protecting people against abuse from other citizens as well as government. Particularly important in this respect was the right not to be discriminated against on the grounds of gender, race, religion or disability.

Our new entry explores these matters in a New Zealand context and it is illustrated with some powerful images which really bring the issues to life in a personal context. Look particularly at the photo of protestors outside a Turkish cafe in Invercargill where two Israeli women had been refused service, and at the image of comedian Philip Patson, who uses a wheelchair and couldn’t attend the opening night of a Human Rights Film Festival in 2006 because there was no wheelchair access.

What the entry implies in the end is that human rights are not just about defending ourselves from possible abuse from authority; they also oblige us all as individuals to ensure that everyone in this society is able to fulfil their personal potential. So I urge you to read our new entry on Human Rights day and think about how it applies to you.

The party’s over

During the REAL New Zealand Festival, which runs alongside Rugby World Cup 2011, our Jock is roaming the country and blogging about it for the REAL New Zealand Festival Insider blog…

Revellers

Almost everyone was dressed up - French supporters with tricolour wigs, rooster hats, and red, white and blue drapes; Kiwis almost all in black, with silver hats, fern antlers, and enveloped in New Zealand flags. The black T-shirt, with the slogan ‘Keep calm/Piri’s on’, was everywhere. There was a team of people offering elaborate face painting; guitarists playing on every corner; and a juggler was performing high up on top of an elevated bicycle and surrounded by a circle of gawking admirers. People were laughing, ribbing their mates, doing impromptu hakas, and taking endless photos. Queen’s Wharf had already closed; but no-one seemed to mind. There were other places to go and watch the game on the big screen. Aucklanders were partying - and this was before that nail-biting finish gave them something real to celebrate.

A young All Black fan

World Cup 2011 and the REAL New Zealand Festival is now over. I can return to my humdrum life. After six weeks on the road, it is time for a few overall impressions.

One big party: The image which will stick in the mind is of Kiwis learning to party in public. The tradition of public carnivals is not deep in our culture. It used to be said that at the weekend the streets of our cities were so empty that you could fire a cannon down the main street and not hit a soul. On occasions when we did celebrate, such as VE and VJ days at the end of World War 2, people did not know how to behave or hold their drink; and once the kissing of strangers was over there was drunken hooliganism and breaking of windows. But the world cup has taught us how to have fun on the streets. True, the one real crisis of the cup came about at Queen’s Wharf on opening night; but this was simply a reflection of how keen we were to party. Once that crisis was worked through, the organising of the national party - at fanzones and other public places throughout the country was superb. There was plenty of alcohol drunk, but there was little aggro or wanton violence against property. We sang and laughed and danced and cheered. Huge street parties was not how I had imagined the cup; but it is the enduring impression. And this was despite that fact that early spring in New Zealand is never the most pleasant time to be outside at night - five of the first games I attended were in the rain. But it did not stop the music playing.

Good hosts: It may be simply our national insecurity - our desire to be liked. But there is no doubt that New Zealanders went out of their way to help our guests. The ‘Kia ora’s as you entered an exhibition, or the ‘How can I help you?’ which flowed from those wonderful volunteers in their blue uniforms were really appreciated. I spoke to at least 100 overseas fans, and their comments on the ‘warmth’ of the welcome became almost tedious.

Nationalism: If you landed in New Zealand on Sunday and saw the ‘Go All Blacks’ signs on farm gates and suburban fences, and the black flags with silver ferns on cars, you might have worried that a dangerous nationalism had taken hold. ‘Patriotism is’, after all, ‘the last refuge of a scoundrel‘. However, colour aside, this was not the black-shirts nationalism of the fascist state. There were a few ugly asides, such as the petty anti-Australianism, but in general it was a light-hearted nationalism, no more than a pride in the country’s footie team and a deep desire to express our best. Impressively, a love of New Zealand flowered alongside a real effort to learn about other countries. I will not forget the large window display in a New Plymouth store providing a map of Namibia and an interesting caption about its economy and way of life; or the way Napier divided its central city into quarters representing the countries that played there; or Palmerston North’s relabelling of Main St as Romania St and George St as Georgia street and their encouragement to everyone to wear red or yellow buckets.

Dunedin campervans

Campervanners: I had expected that most of the overseas fans would be relatively affluent people, eating in posh restaurants and staying in motels or hotels. From the moment that I checked in at the St Kilda motor camp and saw the huge army of campervans spread out over two football fields I began to realise that most were young, doing it on the cheap and heading for hamburger joints. This was confirmed when I saw vacancy signs at motels on match days at every place I visited, and when I was the recipient of an avalanche of moans from taxi-drivers about their lack of patronage. The profile of the visitors undoubtedly affected their response to the festival. I nearly always discovered a few non-New Zealanders at the exhibitions, concerts and plays I attended. The rugby widows undoubtedly enjoyed the cultural offerings. But the numbers of overseas visitors at such events were not great. Most, quite frankly, were more interested in enjoying fun in the bars with their countrymen. The audience who loved the festival were the locals. So, the achievement of the festival was to give us a richer sense of ourselves.

An outpouring of talent: I never ceased to be amazed at the outpouring of creativity which the cup released and which the REAL New Zealand festival pulled together so brilliantly. Each day when I looked at the festival programme, I was faced by tough mouth-watering choices. The number and range of offerings was deeply impressive. At times this meant that the audience was spread too thin; at times it meant that not everything was done to the same high standard. I would sometimes turn up to see a dance group and find it had been cancelled; or go to an exhibition and find the labels were incorrect or wrongly positioned. But the energy and ingenuity of the offerings, whether it was street theatre or a showcase event, was a constant. An awful lot of New Zealanders had their creative juices flowing over the last year. And as for the food - well, you could not take part in this festival without enjoying some truly delicious tastes.

The Māori response: I had not set out to look for Māori culture in the festival, but time and again this is what I found. I saw a wonderful Māori dance, Te Houhi: The people and the land; a powerful Māori play, I, George Nepia; an ambitious but largely successful opera with kapa haka, Arohanui; several exhibitions on Māori rugby and influential Māori rugby players; and I just loved the way Māori presented their culture in a living way. Whether it was at the Haka exhibition at Hamilton or in the tents at the entrance to Waka Māori, visitors saw tattooing, weaving, carving and kapa haka in action. They were encouraged to eat hangi foods, sing waiata, do a haka. As a Pākehā, I sometimes felt that Pākehā culture, not Māori, was a museum relic!

Best rugby exhibition: I saw too many rugby exhibitions for my own good on this tour, and too many consisted of lengthy texts extolling past heroes along with a collection of tired objects such as old programmes or boots. Because the presentation was always lively and original, and it made a real effort to present rugby as a culture involving many people in the society not just the heroes, the best was ‘Red, Yellow and Black’ at the Waikato Museum.

Best non-rugby exhibition: I loved renewing acquaintance with Len Lye in New Plymouth’s Govett-Brewster and Ralph Hotere in Dunedin; but the biggest challenge to my view of the world was in Nelson with George Shaw’s brilliant exhibition on street art, ‘Oi You.’

Best music: The single most affecting musical moment was Kiri Te Kanawa singing alone ‘Pokarekareana’ as a third encoure at her gala concert. It had us all in tears. But for sustained music I loved Annie Crummer’s energetic singing in The Cloud.

Best theatrical experience: This is a tough one, since I saw some brilliant theatre on my tour. I, George Nepia was fascinating and highly relevant; Finding Murdoch was engrossing; and The Earthquake in Chile, which was pitched so perfectly to its Christchurch audience, was one of the most emotionally intense evenings I have spent in my life. But I will never forget the emotional power of Te Houhi. It brilliantly evoked the human tragedy which colonisation brought to parts of this land.

Best match day: Perhaps because they were smaller and the event was more unusual, match day in the provincial centres was something special. New Plymouth was brilliantly organised and the compact entertainment on the waterfront was superb; Napier’s adoption of the Canadian and French teams was done with real charm; the walk to the new stadium at Dunedin was one long drawn-out entertainment; and the pre-match programme in Palmerston North’s Square was most enjoyable; but the match day in Rotorua will live longest in my memory because I was there for an Irish match, and the Irish fans simply have to be seen, and even more heard, to be believed.

Most upsetting moment: This was not when I heard that Dan Carter had hurt his groin, or when the French scored their try in the final. It came when I reached Christchurch’s Bridge of Remembrance, looked through to see the empty macadam where buildings long known to me had once stood and read the sad inscriptions on the wreathes laid against the wire barrier.

It was a moment such as this that put the cup into perspective. It’s great that we have learnt to party in public. The REAL New Zealand Festival was a brilliant showcase of this country’s talent and creativity. It made us all proud to be Kiwis. I feel as if we have been on holiday for six weeks; and have come back home refreshed. But when the party is over…….

I look forward to joining you next time!

Everyone’s an All Black supporter

During the REAL New Zealand Festival, which runs alongside Rugby World Cup 2011, our Jock is roaming the country and blogging about it for the REAL New Zealand Festival Insider blog…

Dame Kiri Te Kanawa

It’s midday on the day of THE BIG GAME. The countdown really began at Kiri Te Kanawa’s concert last night when the great soprano welcomed everyone to a ‘celebration’; and then explained that ‘hadn’t our boys done well getting to the final?’ Well, yes, perhaps. Certainly for the next two hours Kiri and her accompaniments, a wonderfully smooth New Zealand Symphony Orchestra, a strong bass-baritone Teddy Tahu Rhodes, and a charismatic theatrical baritone Kawiti Waetford gave us every reason for feeling proud of the country, win or not - but winning the final is what the people want.

To soak up the mood, and since I was on Granddad duty, I decided to head to St Luke’s Westfield Mall and ask ‘real New Zealand’ how it was feeling about the game. Here are a few answers.

My first conversation was with a late-middle-aged Pākehā woman: I am not really a rugby fan, but everyone says I have to watch it. I will; and it has been exciting hasn’t it? They say that if we win there will be a baby boom in nine months time! A good thing that we won last week or it would have been an Aussie-French final. That would have been funny, wouldn’t it?

The waiter at the coffee bar was from China. He had been in New Zealand ten years. ‘I didn’t know the rules before the World Cup. China is not a rugby place - but I will definitely watch it tonight - at home. Rugby’s quite a nice game isn’t it?

Read more on the Real NZ Festival blog…

Bringing the country to the city

During the REAL New Zealand Festival, which runs alongside Rugby World Cup 2011, our Jock is roaming the country and blogging about it for the REAL New Zealand Festival Insider blog…

There was a time when all of us Kiwis had the soil of the country in our finger nails. We had rellies in the country where we spent our summer holidays; and even if we didn’t, our cities were small and suburban so that we knew about growing vegies and hunting birds. The bush was close by, a daily reality.

Things have changed. Our cities have grown, our population has become more culturally diverse, and we have developed a powerful urban culture of shopping malls, and inner city entertainments. Many of us have become entirely urban people. In Auckland, where I am now, there are well over a million people, and more than a third of the population are Asian or Pacific Islanders and simply don’t have cousins in the country. So if inner-city Aucklanders are going to experience the country, then the country has to be brought to them. Over the last 48 hours I have seen three ways in which the country has come to the city.

Wood-chopping competition

First, the REAL NZ Festival has set up the Queen’s Wharf Country Showcase to display some of the traditional rural sports more often found at A&P shows. I have already described the fierce competition between the axemen of Australia and New Zealand which has been fought out over the last few days on Queen’s Wharf. The same venue has also seen the country’s top eight shearers battling it out; and on the Auckland Domain there was another rural sports Trans-Tasman competition involving sheepdog trials…

Read more on the Real NZ Festival blog…