Signposts - a blog about Te Ara the Encyclopedia of New Zealand

A haven for urban farmers – The Stricklaw Street community garden in Christchurch

Over the past few years or so I’ve noticed that urban people have become more interested in growing their own food than in the recent past. Vegetable and herb gardens, and to a lesser extent small fruit orchards, are cropping up in suburban sections again, and on council reserves and even city streets.

Personal food production is not new in New Zealand – in the past people had to grow their own food or perish. Traditional Māori communities spent a lot of time growing food, mainly introduced plants like kūmara (sweet potato) and later potatoes. Food production was a do-or-die task for early European settlers.

The vegetable plot became a typical feature of the suburban backyard. It’s part of the quarter-acre section romance. Most families were self-sufficient in this way until the 1950s. After this, increased use of pesticides and fertilisers by market gardens meant that it was cheaper and easier to buy produce than grow it yourself. Sections became smaller and busy urbanites were less inclined to maintain them. Have a look at Te Ara’s Gardens entry if you want more history.

What has changed? The rise of the contemporary urban farmer is part of wider interest in issues of environmental sustainability in the 2000s. People are starting to think about how they, as individuals and community members, can work towards feeding themselves rather than relying on national and international food distribution chains. Some are also pursuing an organic lifestyle free of pesticides.

Though commercially grown produce is plentiful and relatively cheap, increasing prices have pushed people back to the vegetable plot. Even apartment dwellers are cultivating tomatoes and lettuces in boxes on balconies. Councils have set aside land for community gardens. In Wellington, olive trees line the streets of inner-city Mt Victoria, and the olives are harvested for oil. At the moment there’s a petition on the Wellington City Council’s website asking the council to plant more food-bearing trees on reserves and roadsides. Many schools, urban as well as rural, have vegetable gardens cultivated by the kids.

It will be interesting to see whether the interest in urban food production is sustained – it is fad, fashion, or are urbanites in it for the long haul?

Lord Howe Island skink – probably unaware that it has just switched genus

Getting it right is a major expectation of Te Ara. But sometimes it’s not us, but our committed users, who put us right. Their emails can take us on fascinating journeys in the pursuit of truth. Recently we had three interesting examples.

The week began when Geoff Patterson wrote in to say that his colleague Dr David Chapple had determined in a recently published research paper that there was only one skink genus (Oligosoma), not two as we claimed in our lizards entry. So I sent this off to the author, Kerry-Jayne Wilson, who read the paper and agreed. Going to change the entry, I found it a little more difficult than I had imagined. The entry stated that of the two skink genera, one was endemic to New Zealand but the other had relatives only on Lord Howe and Norfolk islands (and we had a nice image of the Lord Howe cousin). So I was left wondering whether the Lord Howe Islander was also part of this expanded skink genus, or not. So back to Kerry-Jayne, who confirmed that it was indeed.

A couple of days later a representative of Ngāti Kuia wrote in to say that in the dolphins entry we had incorrectly named the dolphin which accompanied Hinepoupou on her legendary 80-kilometre swim from Kapiti to Rangitoto (D’Urville Island). He pointed out that Hinepoupou was from Ngāti Kuia and they believed the dolphin was called Kaikaiawaro, while we had it as Kahurangi. This time I wrote to John and Hillary Mitchell, who wrote the entry on Te Tau Ihu (the tribes at the north of the South Island). The Mitchells confirmed that Ngāti Kuia’s accepted name for the dolphin was Kaikaiawaro, but that kaumātua of other iwi in the area agreed the name was Kahurangi. So we changed the entry to acknowledge both traditions. Interestingly, it was not only the dolphins entry which needed changing. The open water swimming entry also had the story of Hinepoupou and Kahurangi/Kaikaiawaro (so we updated that too).

The third letter came in from Stephen King, whom I quickly recognised as the famous person who sat on top of the tōtara tree in Pureora Forest in 1978 as a protest against clear-felling. Stephen, now the forest ecologist at Waipoua Forest, asked us to change the reference to toatoa from being common in northern forests to being rare in Northland. He said that at Waipoua the species was found only on one ridge, and he was concerned that people collected bark from the trees for dye. It was important to get the facts right to dissuade people from unnecessary collection. Again, I referred the comment to the original author, in this case Maggy Wassilieff, who noted that she confined the use of the term ‘rare’ to those species that appeared on the published list of ‘Threatened and uncommon plants in New Zealand’. But she accepted that it was indeed not often found in Northland, so we made an appropriate change.

It’s great that our users want to see us get these things right. It shows they care and it is a huge help to us. The job does not stop - just one day after a new law came in banning the use of cell phones while driving, I received an email telling us that we say New Zealand is one of the few developed countries that has not banned cell phones when driving. So, the corrections, and keeping Te Ara up-to-date, continue.

Black singlets, as worn by all self-respecting shearers

Happy Friday the 13th all. In honour of Black Friday, and the fact that black seems to have become our national colour (especially here in Wellington, I’m told), here’s a not-at-all-exhaustive list of black things featured in Te Ara:

• black robins
• black singlets
• a black goat on Black Peak
• ‘George’, a black African
• black stilts in flight
• black spot on an apple
• black coral (which is actually white when alive)
• blackbirds (and the female blackbird isn’t actually black either)
• black beetles
• Black Magic (crossing the line to win the America’s Cup
• black flounder
• black sand beaches
• Black Grace dancers
• black swans (how can something so graceful be so bad tempered?)
• black matipo (or kōhūhū)
• black-water rafting
• black tunnel-web spiders
• black-eyed geckos
• black shags with chicks
• and, despite my un-patriotic lack of interest in rugby, I couldn’t leave out the All Blacks.

Early in the year I declared 2009 was to be my year of travel and, true to my word, it has been so far. I have just returned from a fantastic 5-week holiday that led me to wonderful destinations.

To view the quiz you need to have the latest version of Adobe Flash Player

Great spotted kiwi

The kiwi has been named the Forest & Bird Bird of the Year. This was a great comeback after failing to make the top 10 last year, which I suspect was partly due to cultural cringe. Even this year the kiwi was lampooned as a ‘flightless national bore’ during voting. However, enough New Zealanders showed loyalty to our iconic national symbol to see it fly to the top of the list in 2009.

Though there may be a love-hate relationship with the kiwi it’s an important icon for New Zealanders who have named themselves, their currency, a Melbourne Cup-winning horse, a lottery and national league team after it. Well-known kiwi characters include Goodnight Kiwi, Fighting Kiwi (kiwi with taiaha on flag), Kapai Kiwi and Tahi the one-legged kiwi.

Just recently someone’s managed to find a kiwi in space, though it may be a bit like seeing ET in a nutrigrain – you see what you want to see.

Goodnight Kiwi

Golden Kiwi

Kiwi in space?

The kiwi has at times suffered a bit of an identity crisis. After seeing a kiwi skin in the 1800s a traveller claimed, ‘The emu is found in New Zealand, though we were never fortunate to meet with one.’

Americans (for whom kiwi means kiwifruit) must be confused by New Zealanders claiming to be a ‘fuzzy edible fruit with green meat’. Though not as confused as the child  who not so long ago approached a passerby outside Wellington zoo with a shoebox in tow. The child asked what he should do with the kiwi he had caught in his shoebox. The passerby asked to look at it. The lid was then removed to reveal a not-so-cuddly hedgehog.

Not kiwis

A kiwi?

Not a kiwi